The eyes that see God are honest and artless.

Arjavam (straightforwardness) is a quality of honorable men. Tapas (self-discipline) is to change in man his 'bad taste' in preferring transient sense pleasures to the everlasting bliss of the soul.ĩ. Wisdom thoughts are faithful guides and protectors when they become one's constant companions.Ĩ. Swadhyaya (right study of the scriptures) leads to emancipation. Yagnas (religious rites) in the ultimate, the whole of one's life should be a yajna with every thought and act purified by a devout heart and offered as oblation to God.ħ. Dama (self-restraint) is the power to control the senses when they are excited by pleasant sensations of sight, hearing, smell, taste, or touch.Ħ. Unselfishness and generosity link the soul of the open-handed giver to the presence of God within all other souls.ĥ. Dana (almsgiving) or charity expands the consciousness. The devotee should immerse himself in the peace born of regular practice of yoga techniques.Ĥ. Jnana Yoga Vyavasthithi (steadfastness) in seeking wisdom and in practicing yoga is essential for reaching liberation. Sattva-samshuddhi (purity of heart) The heart or chitta should not be influenced by the pairs of opposites only thus may it enter the divine bliss of meditation.ģ. To be fit for self-realization, man must be fearless.Ģ. Abhayam (fearlessness) Fearlessness means faith in God: faith in His protection, His justice, His wisdom, His mercy, His love, His omnipresence. ** 'Hail to Thee, God of Gods! Be favorable!'įrom 'God Talks to Arjuna, The Bhagavad Gita' ~ Paramahansa Yoganandaġ. Which I have made, and Me, for Love's sole Nor penance, nor gift-giving, nor with prayerĪnd seen, and entered into, Indian Prince! To view me as thou didst, dear Prince! The Once more I am thy Krishna, the form thou So will I be again for thee with lightened Let no more trouble shake thy heart because Immortal Soul unclad, Prince of the Kurus! This was kept for thee Nor works well-done, nor penance long, nor

Which none save thou in all the years hadįor not by Vedas cometh this, nor sacrifice Shining, and wonderful, and vast, majestic, The secret countenance of Me, revealed by My Charioteer, in Krishna's kind disguise. Thou that sustainest all things! Undismayed This unknown marvel of Thy Form! But fear Sitting at council, straying in the grove,īe Thy grace granted for that witless sin!Īnd reverent intent, I praise, and serve, and seek Thee, asking Hail to Thee! Praise to Thee! Thou One in all Īh! if in anger now Thou shouldst remember I did think Thee They knelt in worshipping the old world's Vayu** Thou art, and He who keeps the prison In all, and All for all from Thee have risen! The worlds with wealth of life! O Treasure. 'Tis I who bid them perish! Thou wilt butįight! they must fall, and thou must live, On Karna, Jayadratha stay all their warlike Strike, strong-armed Prince, at Drona! at Therefore, I give thee sense divine, haveīy Me they fall - not thee! the stroke of I gather all in one - in Me! Gaze, as thy lips I show thee all My semblances - infinite,īehold! this is the Universe - Look! what is

Make Thyself visible, Lord of all prayers! fain would I see,Īs Thou Thyself declar'st it, sovereign Lord! O lotus-eyed! * whence is the birth of men,

Krishna bhajan o palan hare mp3